Pingal Devayan (Vol. 4): Vishnu Kalpa (Vol. 1)

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Pingal Devayan (Vol. 4): Vishnu Kalpa (Vol. 1)

The Milinda Panha is a notable piece of Buddhist literature that was most likely produced in the first century before the common era. There is solid explanation for this. It offers Buddhist philosophy in a style that is exceedingly appealing and easy to remember in the form of a conversation between a Bactrian Greek monarch named Milinda, who plays the role of the "Devil's Advocate," and a Buddhist teacher named Nagasena. The majority of the issues that are often posed by Westerners are addressed, such as "If there is no soul, what is it that is reborn?" and "If there is no soul, who is talking to you now?" The themes that are discussed encompass most of these concerns. This masterwork of Buddhist literature is presented in a manner more suitable for modern readers thanks to this abridgement. The introduction provides a summary of the historical context in which the discussions took place, highlighting the collision of two significant cultures: that of ancient Greece, on the one hand, and the Buddhism of the Indus valley, which was a legacy left by the great Emperor Asoka, on the other. It is intended that the readers would be encouraged to read more from the translations of the Pali texts by the inclusion of suitable references, a glossary, an index, and a list of Pali quotes.

Author

Dr. Hazari

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Pingal Devayan (Vol. 4): Vishnu Kalpa (Vol. 1)

The Milinda Panha is a notable piece of Buddhist literature that was most likely produced in the first century before the common era. Pingal Devayan (Vol. 4): Vishnu Kalpa (Vol. 1) There is solid explanation for this. It offers Buddhist philosophy in a style that is exceedingly appealing and easy to remember in the form of a conversation between a Bactrian Greek monarch named Milinda, who plays the role of the “Devil’s Advocate,” and a Buddhist teacher named Nagasena. The majority of the issues that are often posed by Westerners are addressed, such as “If there is no soul, what is it that is reborn?” and “If there is no soul, who is talking to you now?” The themes that are discussed encompass most of these concerns. This masterwork of Buddhist literature is presented in a manner more suitable for modern readers thanks to this abridgement. The introduction provides a summary of the historical context in which the discussions took place, highlighting the collision of two significant cultures: that of ancient Greece, on the one hand, and the Buddhism of the Indus valley, which was a legacy left by the great Emperor Asoka, on the other. It is intended that the readers would be encouraged to read more from the translations of the Pali texts by the inclusion of suitable references, a glossary, an index, and a list of Pali quotes.

Author

Dr. Hazari

About the Author(s)

Dr. Hazari was born in Khulna, now in Bangladesh, on 16 September 1917. Khulna is also the birthplace of Sri Aurobindo. At the age of eighteen, Dr. Hajari followed his Guru, Sri Aurobindo to his Ashram in Pondicherry. He dedicated his life to the ideals of Sri Aurobindo and the Mother and lived there till he passed away on 23 December 1978. He served as a homeopathic doctor and gained fame by healing patients with incurable diseases. Sri Aurobindo’s magnum opus, Savitri, was completed just before the master passed away on 5 December 1950. Three months later, Dr. Hajari had a vision, in which Sri Aurobindo appeared to him. This is how Dr. Hajari became the medium to receive the epic Devayan, a compendium and interpretation of all Indian legends. ABOUT THE TRANSLATOR: Amita Nathwani was born in Dehra Dun, India in 1944. Deeply influenced by Sri Aurobindo, she went to live at Pondicherry in 1963. She is married and since 1973, she is living in Europe. After working In India, Africa and Europe she has decided to dedicate her life to transcribing the twelve volumes of Devayan.

Additional information

Weight 0.5 kg
Dimensions 10 × 11 × 12 cm
Book Author

Hazari

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