Hinduism and Its Sources

The Agamasastra of Gaudapada

Because the author was dissatisfied with the interpretation provided by Sankara and his followers as well as the interpretation provided by some other teachers, he has made an effort in the following pages to present to the readers his own interpretation of the work based on how he has understood it. On the other hand, he makes no claim whatsoever that his interpretation is the interpretation, in other words, the meaning that Gaudapada himself had in mind. The author of the current book has provided a fresh edition of the text of the Agamasastra based on a number of distinct manuscripts and editions, which is then followed by an English translation of the text. His annotation follows immediately after this. Appendices are included at the conclusion of the book and include the text of the Mandukya Upanisad as well as an English translation of it. Additionally, there are many distinct indexes and versions of the MSS that were used to create the edition of the Agamasastra text.

About the Author(s)

Vidhushekhara Bhattacharya

The Advaitic Theism of the Bhagavata Purana

The author of this book takes a detailed look at the core beliefs that are outlined in the Bhagavata Purana during the course of its eight chapters. Through in-depth analysis, he demonstrates how the Bhagavata Purana, as a unified scripture, combines Vedantic non-dualism and Vaisnava devotionalism; and how the Bhagavata non-dualism accommodates the reality of the universe and of the individual selves that are found within it within the reality of Brahman. This marvellous combination of the devotionals and non-dualism in the Bhagavata Purana is said to find its expression in the worship of Krsna as a transcendent and ultimate god by all Vaisnavas. This is according to the author. The discussion and delineation found throughout the chapters highlight “each of the major forces” that are responsible for determining “the religious structure of the Bhagavata,” which “has a significance and meaning for the study of religion beyond that of situating a scriptural text within a religious history.” Students of Indian religion and philosophy will find the current academic work to be very interesting and valuable. The general reader who is interested in Indian history and culture will also find a place for it in their collection of literature..

Author

Daniel P. Sheridan

The Bridge to the Three Holy Cities: The Samanya-praghattaka of Narayana Bhatta’s Trishalisetu

In the Hindu tradition, the study of holy locations and pilgrimages to such places is considered to be a sub-field of the Dharmasastra. This sub-field is known as tirtha. The “Bridge to the Three Holy Cities” (also known as “Tristhalisetu”) of Narayana Bhatta, which was composed in Varanasi in the 16th century A.D., is regarded as the canonical and most authoritative work of the extensive tirtha literature. It was authored by Narayana Bhatta. The book is divided into four parts, but only the third, fourth, and final parts were included in the Anandasrama version that came out in 1915. The first, or “General,” Section of the Samanya-praghattaka, which was not included in that edition, discusses the concept, definition, and distinguishing characteristics of tirthas, and prescribes in detail the procedures and practises of a pilgrimage. However, this section was omitted from that edition. Both a critical edition of the text of the Samanyapraghattaka as well as a translation that has been annotated are included in this book. The practise of making pilgrimages is an important part of Hinduism, and this literature provides a variety of knowledge relevant to that subject.A

Author

Richard Salomon

The Sacred Marriage of a Hindu Goddess

In the region of southern India known as Tamil Nadu, the city of Madurai is the location where Hindus celebrate the union of the goddess Minakshi and the god Siva. The yearly festival lasts for 10 days and is considered to be one of the most important and well-known of all Hindu celebrations. This event is investigated in the work of William Harman from a variety of viewpoints, including the history of religions, Sanskrit and Tamil traditions, and Hindu cultural norms.

Author

WILLIAM P. HARMAN

The Doctrine Of The Upanisads And The Early Buddhism

The first edition of this book was released in 1908.

Oldenberg gives a brief overview of the life and philosophy of Vedic Indians in the introduction of his book. During this time period, a magician may eventually advance to the role of a priest as a result of their advancement. The Vedas and the Brahmanas were written during this time period.

In Chapter I, which delves into the more ancient Upanisads, such as the Brhad Aranyaka Upanisad and the Chandogya Upanisad, it is first described how the concept of the Supreme Being, the one and only mystic power, was conceived in the words Brahman and Atman, and how these two entities merged with each other and became identical. This is done in the context of Chapter I’s discussion of the older Upanisads. After then, it moves on to a discussion of the theory of metempsychosis, which focuses on how it developed as a result of the relationship between the Supreme Being and the world of plurality. During this time, the magician-priest starts to transition into more of a philosophical role.

Chapter II deals with subsequent Upanisads such Kathaka Upanisad, Maitrayana Upanisad and Svetasvatara Upanisad. During this time period, there are convincing indications that the Samkhya Doctrine and the Yoga were only starting to take shape as distinct systems. Here, the culmination of human aspiration, the deliverance of oneself from anguish, is laid bare for everyone to see. In a nutshell, we see the evolution of thinking in Indian philosophy from a god of impersonal powers to a deity of personal powers.

However, it is noteworthy to note that a system that firmly supports the aspects of Yoga also strongly rejects theism and adheres to the gloomy philosophy of Indian mysticism, which is the Doctrine of Buddhism. This is discussed in further detail in Chapter III.

Author

Hermann Oldenberg

The Religion of the Veda: Die Religion des Veda

The Vedic Literature, which is the oldest product of the Aryan mind and is held in the highest esteem and is regarded as the most sacred by Hindus, presents a panorama of the life of the ancient population of India in all of its facets. Vedic Literature is the oldest product of the Aryan mind and is held in the highest esteem. Herman Oldenberg was the professor who pioneered the first critical examination of frightening literature in the last several centuries, and European academics, mostly Germans, were the ones who conducted the research. His masterpiece, titled Die Religion des Vedas, was published for the first time in 1894, and a revised version was released in 1916. In his thorough and in-depth research on the Vedic religion, he took use of linguistic approaches, as well as those from the fields of ethnology and folklore. This work has had a significant influence on subsequent Vedic studies and has an enduring interest to the student of the Veda, as is amply evident from the fact that even after nearly a century has passed since its first publication, it continues to attract the attention of Vedic researchers and is very frequently sought for guidance and consultation by them, and here is the first ever English translation of these four classic texts.

The book is divided into four chapters, each of which is preceded by an introduction that provides a comprehensive discussion of the source material, which includes the Vedas, Brahmanas, and sutra. The first chapter discusses the gods and demons of the Vedic tradition in general, while the second chapter delves into the specific gods of the Vedic tradition, including Agni, Indra, Vruna Mitra, and others, as well as the bad demons, the beginning of the universe, and the divine and moral realms. The third chapter discusses in depth the religion of sacrifice, which includes topics such as magic observances, festivals, prayer, and priests. The fourth chapter discusses animism, the dead, soul heaven, and ell, as well as ghosts, fathers, and burial ceremonies.

Author

HERMANN OLDENBERG

The Krsna Cycle in the Puranas: Themes and Motifs in a Heroic Saga

Krsna is often regarded as one of the most beloved personalities in Indian literature and religion. The accounts of his life and the actions he performed continue to play an important role in the literary traditions of India right up to the present day. The primary ideas and recurrent images that can be seen throughout the Krsna mythology up to the 10th century are the focus of this book. In the first chapter, the antecedents of the figure of Krsna that may be found in the Vedas are investigated, as are some of the viewpoints that suggest that Krsna can be found in the hymns of the Vedas. An exhaustive survey is made of all of the archaeological and literary evidences, along with their interpretations and discussions by modern scholars, and the second chapter deals with the first historical evidence on Krsna up to the beginning of the Christian Era. This chapter covers the time period from the beginning of the Christian Era to the beginning of the Christian Era. In the third and fourth chapters, an examination of the motifs and themes found in the Krsna saga is presented using a folk-comparative methodology. Particular focus is placed on the parallels between the Krsna saga and the mythology surrounding Hercules. The last chapter provides an overview of the Krsna tales as they were shown in iconography up to the 10th century. In addition to this, there is a collection of images that depict the majority of the iconographical evidence that has been addressed; several of these photographs are being released for the first first time here.

Author

DR. BENJAMIN PRECIADO-SOLIS