Motilal Banarsidass
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Kalhana’s Rajatarangini (Vol III): A Chronicle of the Kings of Kashmir
Kalhana’s Rajatarangini is the oldest and fullest record of Kashmir history. Sir Stein, recognising the inestimable value of the only work of its kind, succeeded in publishing the critical edition of the text as early as in 1892 which has been printed here as Vol. III of this three-volume set. Later he followed this illustrious venture by presenting a fully annotated translation of the Chronicle, in two volumes, printed as Vol. I and Vol. II here, the former containing the translation of the first seven tarangas of the original Sanskrit and the latter that of the remaining eighth tarangas.
The translation is preceded by a comprehensive and scholarly Introduction in which Stein has endeavoured to elucidate in the first place the data which can be gathered as regards the person of Kalhana, his family and the milieu in which he lived. In the second chapter (of the Introduction) the author has examined as closely as our available materials would permit, the objects and methods which guided Kalhana in the composition of his work, the sources he used for it, and the form which he gave to his narrative. The condition in which the text of the Chronicle has been handed down to us, and the materials the author has used for its reconstitution, are discussed in the third chapter, while the next chapter contains an exposition of Kalhana’s system of chronolgy. In the concluding and longest chapter of the Introduction it has been the author’s object to present a critical summary of Kalhana’s narrative and of the historical data contained in it. The Chronological and Genealogical Tables attached to the Introduction are intended to present in a condensed form the information furnished by the Rajatarangini regarding the date and descent of successive rulers of Kashmir. The Memoir which follows (Vol. II) the Translation and Notes, presents a connected and detailed account of the ancient geography of Kashmir.
₹695.00 -
Kalhana’s Rajatarangini (Vol II): A Chronicle of the Kings of Kashmir
Kalhana’s Rajatarangini is the oldest and fullest record of Kashmir history. Sir Stein, recognising the inestimable value of the only work of its kind, succeeded in publishing the critical edition of the text as early as in 1892 which has been printed here as Vol. III of this three-volume set. Later he followed this illustrious venture by presenting a fully annotated translation of the Chronicle, in two volumes, printed as Vol. I and Vol. II here, the former containing the translation of the first seven tarangas of the original Sanskrit and the latter that of the remaining eighth tarangas.
The translation is preceded by a comprehensive and scholarly Introduction in which Stein has endeavoured to elucidate in the first place the data which can be gathered as regards the person of Kalhana, his family and the milieu in which he lived. In the second chapter (of the Introduction) the author has examined as closely as our available materials would permit, the objects and methods which guided Kalhana in the composition of his work, the sources he used for it, and the form which he gave to his narrative. The condition in which the text of the Chronicle has been handed down to us, and the materials the author has used for its reconstitution, are discussed in the third chapter, while the next chapter contains an exposition of Kalhana’s system of chronolgy. In the concluding and longest chapter of the Introduction it has been the author’s object to present a critical summary of Kalhana’s narrative and of the historical data contained in it. The Chronological and Genealogical Tables attached to the Introduction are intended to present in a condensed form the information furnished by the Rajatarangini regarding the date and descent of successive rulers of Kashmir. The Memoir which follows (Vol. II) the Translation and Notes, presents a connected and detailed account of the ancient geography of Kashmir.
₹1,300.00 -
Kalhana’s Rajatarangini (Vol I): A Chronicle of the Kings of Kashmir
Kalhana’s Rajatarangini is the oldest and fullest record of Kashmir history. Sir Stein, recognising the inestimable value of the only work of its kind, succeeded in publishing the critical edition of the text as early as in 1892 which has been printed here as Vol. III of this three-volume set. Later he followed this illustrious venture by presenting a fully annotated translation of the Chronicle, in two volumes, printed as Vol. I and Vol. II here, the former containing the translation of the first seven tarangas of the original Sanskrit and the latter that of the remaining eighth tarangas.
The translation is preceded by a comprehensive and scholarly Introduction in which Stein has endeavoured to elucidate in the first place the data which can be gathered as regards the person of Kalhana, his family and the milieu in which he lived. In the second chapter (of the Introduction) the author has examined as closely as our available materials would permit, the objects and methods which guided Kalhana in the composition of his work, the sources he used for it, and the form which he gave to his narrative. The condition in which the text of the Chronicle has been handed down to us, and the materials the author has used for its reconstitution, are discussed in the third chapter, while the next chapter contains an exposition of Kalhana’s system of chronolgy. In the concluding and longest chapter of the Introduction it has been the author’s object to present a critical summary of Kalhana’s narrative and of the historical data contained in it. The Chronological and Genealogical Tables attached to the Introduction are intended to present in a condensed form the information furnished by the Rajatarangini regarding the date and descent of successive rulers of Kashmir. The Memoir which follows (Vol. II) the Translation and Notes, presents a connected and detailed account of the ancient geography of Kashmir.
₹1,200.00 -
Jaina Ethics
Jaina Ethics
The metaphysical Reality or the Truth of logical coherence must remain merely a theoretical possibility unless it is translated into good of life through right-living. In fact, the Reality or Truth is supra-logical and can be better realised by living it practically than by speculating on it intellectually. Indian philosophy in general, Jainism in particular, therefore, ascribes the supreme place, of all the branches of philosophy, to ethics. Silanka, a great commentator on Jaina Agamas, considers all the branches of philosophy only subsidiary to and meant for ethics. Yet there is no work, written on the lines of modern research, dealing with the Jaina view of life in its entirety. The present work is a humble attempt to cover up that lacuna. The author has adopted a synthetic view of things, while making comparisons and emphasised the unity existing in the diversity of Indian thinking in the diversity of Indian thinking. This is in keeping with the traditional Jaina way of looking at problems. Syadavada which has become almost a synonym for Jainism teaches us that the same truth could be differently expressed without involving us in any real contradiction.
₹395.00Jaina Ethics
₹395.00 -